Volume – 01, Issue – 01, Page : 01-17

Exploring Threads of Legal Sociology for Comprehending Transformative Engagements, Feminist Theories, Legal Pluralism, and Cultural Dynamics

Author/s

Ali Al-Mazroui

Digital Object Identifier (DOI)

10.56106/ssc.2021.010

Date of Publication

26th November 2021

Abstract :
The research paper delves into the multifaceted landscape of the sociology of law, unraveling its evolution from classical sociological theories to contemporary interdisciplinary engagements. Rooted in the works of Max Weber and Émile Durkheim, the sociology of law emerges as a dynamic field that explores the intricate relationship between law and society. The classical sociologists’ foundational insights, including Weber’s conceptualization of a “legal rational form” and Durkheim’s exploration of the transformation of law, set the stage for a comprehensive understanding of law as a social institution. The paper navigates through key developments in the sociology of law, incorporating perspectives from Leon Petrazycki, Eugen Ehrlich, and Georges Gurvitch. It explores debates within legal positivism, particularly the critique by Hans Kelsen, shedding light on distinctions between positive state law and the informal norms regulating everyday life. The work of Theodor Geiger expands the sociological analysis to incorporate Marxist theories, emphasizing law as a factor in social transformation within democratic societies. Post-World War II, the sociology of law gains academic prominence, with scholars like Talcott Parsons emphasizing law’s role as a mechanism for social control. The paper explores diverse perspectives, including critical sociologists viewing law as an instrument of power and Philip Selznick advocating for a moral approach to law. The American sociologist Donald Black contributes a scientific theory of law based on pure sociology, while Jürgen Habermas engages in a discourse challenging systems-oriented perspectives. The Law and Society movement, emerging in the United States, marks a shift toward interdisciplinary engagement with law. Empirical studies within this movement, such as William Felstiner’s work on conflict resolution, exemplify the commitment to understanding law beyond traditional disciplinary boundaries. Methodological diversity within the sociology of law is emphasized, encompassing qualitative and quantitative research techniques, discourse analysis, and ethnography.

Keywords :
Feminist Jurisprudence, Globalization and Law, Interdisciplinary Legal Studies, Law and Society, Legal Culture, Legal Pluralism, Legal Positivism, Legal Systems Theory, Sociological Jurisprudence, Sociology of Law.

References :

  • Adamany, D. (2018). Law and Society Legitimacy, Realigning Elections, and the Supreme Court. In The Supreme Court in and Out of the Stream of History (pp. 2-58): Routledge.
  • Agmon, I. (2006). Family and court: Legal culture and modernity in late Ottoman Palestine: Syracuse University Press.
  • Alexander, G. S. (1991). Time and property in the American republican legal culture. NYUL Rev., 66, 273.
  • Bader, V. (2016). Legal Pluralism and Differentiated Morality: Shari’a in Ontario? In Legal practice and cultural diversity (pp. 63- 86): Routledge.
  • Baer, J. A. (1999). Our lives before the law: Constructing a feminist jurisprudence: Princeton University Press.
  • Barnett, H. (2013). Introduction to feminist jurisprudence: Routledge.
  • Barzilai, G. (2010). Communities and law: Politics and cultures of legal identities: University of Michigan Press.
  • Benda‐Beckmann, F. V. (2001). Legal pluralism and social justice in economic and political development. IdS Bulletin, 32(1), 46-56.
  • Benjamin, C. E. (2008). Legal pluralism and decentralization: Natural resource management in Mali. World Development, 36(11), 2255-2276.
  • Benton, L., & Ross, R. J. (2013). Legal pluralism and empires, 1500-1850: NYU Press.
  • Berman, P. S. (2009). The new legal pluralism. Annual Review of Law and Social Science, 5, 225-242.
  • Bierbrauer, G. (1994). Toward an understanding of legal culture: Variations in individualism and collectivism between Kurds, Lebanese, and Germans. Law & Soc’y Rev., 28, 243.
  • Bilder, M. S. (1999). The lost lawyers: Early american legal literates and transatlantic legal culture. Yale JL & Human., 11, 47.
  • Bilder, M. S. (2008). The transatlantic constitution: colonial legal culture and the empire: Harvard University Press.
  • Blackett, A. (2001). Global governance, legal pluralism and the decentered state: A labor law critique of codes of corporate conduct. Indiana Journal of Global Legal Studies, 401-447.
  • Borchers, P. J. (1993). Origins of diversity jurisdiction, the rise of legal positivism, and a brave new world for Erie and Klaxon. Tex. L. Rev., 72, 79.
  • Bourdieu, P. (1987). The force of law: Toward a sociology of the juridical field. Hastings Law Journal, 38(5), 814.
  • Boyle, E. H., & Meyer, J. W. (2002). Modern law as a secularized and global model: implications for the sociology of law. Global Prescriptions: The Production, Exportation, and Importation of a New Legal Orthodoxy, 82, 82.
  • Burbank, J. (2004). Russian peasants go to court: Legal culture in the countryside, 1905-1917: Indiana University Press.
  • Burke-White, W. (2003). International legal pluralism. Mich. J. Int’l L., 25, 963.
  • Cain, P. A. (1988). Feminist jurisprudence: Grounding the theories. Berkeley Women’s LJ, 4, 191.
  • Calavita, K. (2016). Invitation to law & society: An introduction to the study of real law: University of Chicago Press.
  • Chanock, M. (2001). The making of South African legal culture 1902-1936: Fear, favour and prejudice: Cambridge University Press.
  • Charlesworth, H., Chinkin, C., & Wright, S. (1991). Feminist approaches to international law. American Journal of International Law, 85(4), 613-645.
  • Church, T. W. (1985). Examining local legal culture. American Bar Foundation Research Journal, 10(3), 449-518.
  • Clarke, K. M. (2009). Fictions of justice: The International Criminal Court and the challenge of legal pluralism in Sub-Saharan Africa: Cambridge University Press.
  • Coglianese, C. (2017). Social movements, law, and society: The institutionalization of the environmental movement. In Law and Social Movements (pp. 419-452): Routledge.
  • Coleman, J. L. (2009). Beyond inclusive legal positivism. Ratio juris, 22(3), 359-394.
  • Coleman, J. L., & Leiter, B. (2010). Legal positivism. A companion to philosophy of law and legal theory, 228-248.
  • Conaghan, J. (2000). Reassessing the feminist theoretical project in law. Journal of Law and Society, 27(3), 351-385.
  • Cotterrell, R. (1998). Why must legal ideas be interpreted sociologically? Journal of Law and Society, 25(2), 171-192.
  • Cotterrell, R. (2002). Subverting orthodoxy, making law central: A view of sociolegal studies. Journal of Law and Society, 29(4), 632-644.
  • Cotterrell, R. (2017). Law, culture and society: Legal ideas in the mirror of social theory: Routledge.
  • Cotterrell, R. (2019). Comparative law and legal culture.
  • Cutter, C. R. (2001). The legal culture of northern New Spain, 1700-1810: UNM Press.
  • Dalton, C. (1987). Where we stand: observations on the situation of feminist legal thought. Berkeley Women’s LJ, 3, 1.
  • Dayton, C. H. (2012). Women Before the Bar: gender, law, and society in Connecticut, 1639-1789: UNC Press Books.
  • Dezalay, Y., & Madsen, M. R. (2012). The force of law and lawyers: Pierre Bourdieu and the reflexive sociology of law. Annual Review of Law and Social Science, 8, 433-452.
  • Edwards, L. F. (2014). The people and their peace: Legal culture and the transformation of inequality in the post-revolutionary south: UNC Press Books.
  • Ehrlich, E., & Ziegert, K. A. (2017). Fundamental principles of the sociology of law: Routledge.
  • Finnis, J. (1999). On the incoherence of legal positivism. Notre Dame L. Rev., 75, 1597.
  • Fitzpatrick, P. (1984). Law and societies. Osgoode Hall LJ, 22, 115.
  • Fluehr-Lobban, C. (2013). Islamic law and society in the Sudan (Vol. 13): Routledge.
  • Franck, T. (2001). The empowered self: Law and society in the age of individualism.
  • Friedman, L. M. (1986a). The law and society movement. Stanford Law Review, 763-780.
  • Friedman, L. M. (1986b). Legal culture and the Welfare State. Dilemmas of law in the Welfare State, 13-27.
  • Friedman, L. M. (1994). Is there a modern legal culture? Ratio juris, 7(2), 117-131.
  • Friedman, L. M. (1996). Borders: on the emerging sociology of transnational law. Stan. J. Int’l L., 32, 65.
  • Fuller, C. (1994). Legal anthropology: legal pluralism and legal thought. Anthropology Today, 10(3), 9-12.
  • Galanter, M., & Luban, D. (1992). Poetic justice: Punitive damages and legal pluralism. Am. UL Rev., 42, 1393.
  • Garcia, R. D., & Howland, T. (1995). Determining the legitimacy of Spanish land grants in Colorado: Conflicting values, legal pluralism, and demystification of the Sangre de Cristo/Rael case. Chicano-Latino L. Rev., 16, 39.
  • Gardner, J. (2001). Legal Positivism: 5 1/2 Myths. Am. J. Juris., 46, 199.
  • Gardner, J. F. (2008). Women in Roman law and society: Routledge.
  • Garner, R. (2014). Law and Society in Classical Athens (Routledge Revivals): Routledge.
  • Garth, B., & Sterling, J. (1998). From Legal Realism to Law and Society. Law & soc’y rev., 32, 409.
  • Goldsmith, J., & Sunstein, C. R. (2002). Military tribunals and legal culture: What a difference sixty years makes. Const. Comment., 19, 261.
  • Green, L., & Adams, T. (2003). Legal positivism.
  • Grenfell, L. (2006). Legal pluralism and the rule of law in Timor Leste. Leiden Journal of International Law, 19(2), 305-337.
  • Griffiths, J. (1986). What is legal pluralism? The Journal of Legal Pluralism and Unofficial Law, 18(24), 1-55.
  • Hall, S. (2001). The persistent spectre: natural law, international order and the limits of legal positivism. European Journal of International Law, 12(2), 269-307.
  • Halliday, T. C., & Osinsky, P. (2006). Globalization of law. Annu. Rev. Sociol., 32, 447-470.
  • Hamm, R. F. (1995). Shaping the Eighteenth Amendment: Temperance Reform, Legal Culture, and the Polity, 1880-1920: Univ of North Carolina Press.
  • Harris, R. (1991). Murders and madness: medicine, law, and society in the fin de siècle.
  • Hart, H. L. A. (2016). The new challenge to legal positivism (1979). Oxford Journal of Legal Studies, 36(3), 459-475.
  • Hefner, R. W. (2011). Shari’a politics: Islamic law and society in the modern world: Indiana University Press.
  • Henry, S. (2015). Private justice: towards integrated theorising in the sociology of law: Routledge.
  • Hudson, J. (2014). The formation of English common law: law and society in England from the Norman Conquest to Magna Carta: Routledge.
  • Hunt, M. (1999). The Human Rights Act and legal culture: the judiciary and the legal profession. Journal of Law and Society, 26(1), 86-102.
  • Hyde, A. (2017). The concept of legitimation in the sociology of law. In The Sociology of Law (pp. 209-219): Routledge.
  • King, P. D. (2006). Law and society in the Visigothic kingdom (Vol. 285): Cambridge University Press.
  • Klare, K. E. (1998). Legal culture and transformative constitutionalism. South African Journal on Human Rights, 14(1), 146-188.
  • Kleinhans, M.-M., & Macdonald, R. A. (1997). What is a critical legal pluralism? Canadian Journal of Law and Society/La Revue Canadienne Droit et Société, 12(02), 25-46.
  • Konig, D. T. (2004). Law and Society in Puritan Massachusetts: Essex County, 1629-1692: Univ of North Carolina Press.
  • Kramer, M. H. (2003). In defense of legal positivism: law without trimmings: Oxford University Press, USA.
  • Kuran, T. (2004). The economic ascent of the Middle East’s religious minorities: the role of Islamic legal pluralism. The Journal of Legal Studies, 33(2), 475-515.
  • Lafferty, S. D. (2013). Law and society in the age of Theoderic the Great: a study of the Edictum Theoderici: Cambridge University Press.
  • LeBel, P. A. (1984). Legal Positivism and Federalism: The Certification Experience. Ga. L. Rev., 19, 999.
  • Legrand, P. (1995). Comparative legal studies and commitment to theory. In: JSTOR.
  • Leiter, B. (2001). Legal realism and legal positivism reconsidered. Ethics, 111(2), 278-301.
  • Leiter, B. (2003). Beyond the Hart/Dworkin debate: The methodology problem in jurisprudence. The American Journal of Jurisprudence, 48(1), 17-51.
  • Lemmings, D. (2000). Professors of the law: barristers and English legal culture in the eighteenth century: OUP Oxford.
  • Lim, C. (1994). Inclusive Legal Positivism by WJ Waluchow Oxford: Clarendon Press, 1994, x+ 272+(References, Table of Cases and Index) 18pp (hardback£ 35.00). Legal Studies, 14(3), 446-456.
  • Lindsey, T. (2008). Indonesia, law and society: Federation Press.
  • Littleton, C. A. (1988). Feminist jurisprudence: The difference method makes. In: HeinOnline.
  • Luhmann, N. (1988). The unity of the legal system. Autopoietic law: A new approach to law and society, 12, 15.
  • Luhmann, N. (2013). A sociological theory of law: Routledge.
  • Macauley, M. (1998). Social power and legal culture: Litigation masters in late imperial China: Stanford University Press.
  • MacBride, W. L. (2019). Fundamental change in law and society: Hart and Sartre on revolution (Vol. 6): Walter de Gruyter GmbH & Co KG.
  • MacCormick, N., & Weinberger, O. (1986). An institutional theory of law: new approaches to legal positivism (Vol. 3): Springer Science & Business Media.
  • Macklem, P. (2006). Militant democracy, legal pluralism, and the paradox of self-determination. International Journal of Constitutional Law, 4(3), 488-516.
  • Marmor, A. (2004). Exclusive legal positivism.
  • Marmor, A. (2006). Legal positivism: still descriptive and morally neutral. Oxford Journal of Legal Studies, 26(4), 683-704.
  • Mary Anne, C. (1995). Disaggregating gender from sex and sexual orientation: The effeminate man in the law and feminist jurisprudence. Yale Law Journal, 1-105.
  • Mashaw, J. L., & Harfst, D. L. (1986). Regulation and legal culture: The case of motor vehicle safety. Yale J. on Reg., 4, 257.
  • McClain, L. C. (1991). Atomistic man revisited: liberalism, connection, and feminist jurisprudence. S. Cal. L. Rev., 65, 1171.
  • Meinzen-Dick, R., & Nkonya, L. (2005). Understanding legal pluralism in water rights: lessons from Africa and Asia. Paper presented at the African Water Laws Workshop: Plural Legislative Frameworks for Rural Water Management in Africa.
  • Meinzen-Dick, R. S., & Pradhan, R. (2002). Legal pluralism and dynamic property rights.
  • Melissaris, E. (2004). The more the merrier? A new take on legal pluralism. Social & Legal Studies, 13(1), 57-79.
  • Melissaris, E. (2016). Ubiquitous law: legal theory and the space for legal pluralism: Routledge.
  • Menkel-Meadow, C. (1986). The comparative sociology of women lawyers: The’feminization’of the legal profession. Osgoode Hall LJ, 24, 897.
  • Merry, S. E. (2006). New legal realism and the ethnography of transnational law. Law & Social Inquiry, 31(4), 975-995.
  • Merry, S. E. (2017). Legal pluralism. In The Globalization of International Law (pp. 29-56): Routledge.
  • Michaels, R. (2005). The re-state-ment of non-state law: the state, choice of Law, and the challenge from global legal pluralism. Wayne L. Rev., 51, 1209.
  • Michaels, R. (2009). Global legal pluralism. Annual Review of Law and Social Science, 5, 243-262.
  • Miller, W. I. (2009). Bloodtaking and peacemaking: Feud, law, and society in Saga Iceland: University of Chicago press.
  • Milovanovic, D. (1994). A Primer in the Sociology of Law: Harrow and Heston Albany, New York.
  • Mitten, M. J. (2014). The Court of Arbitration for Sport and its global jurisprudence: international legal pluralism in a world without national boundaries. Ohio St. J. on Disp. Resol., 30, 1.
  • Munger, F. (1993). Sociology of law for a postliberal society. Loy. LAL Rev., 27, 89.
  • Murray, A. (2013). Information technology law: the law and society: Oxford University Press, USA.
  • Nelken, D. (2017). Using the concept of legal culture. In Legal Theory and the Social Sciences (pp. 279-303): Routledge.
  • Nelken, D., & Feest, J. (2001). Adapting legal cultures: Bloomsbury Publishing.
  • Nethercott, F. (2007). Russian Legal Culture Before and After Communism: Criminal justice, politics and the public sphere: Routledge.
  • Nonet, P., Selznick, P., & Kagan, R. A. (2017). Law and society in transition: Toward responsive law: Routledge.
  • Olgiati, V. (2009). The notion of legal pluralism: A theoretical assessment. Societas/Communitas(07 (1)), 173-197.
  • Pap, A. L. (2017). Democratic decline in Hungary: Law and society in an illiberal democracy: Routledge.
  • Paulson, S., & Paulson, B. (2009). The argument from injustice: a reply to legal positivism.
  • Plater, Z. J., Abrams, R. H., Graham, R. L., Heinzerling, L., & Hall, N. D. (2016). Environmental law and policy: Nature, law, and society: Aspen Publishing.
  • Potter, P. B. (2005). The Chinese legal system: Globalization and local legal culture: Routledge.
  • Powell, E. (1989). Kingship, law, and society: criminal justice in the reign of Henry V: Oxford University Press.
  • Přibáň, J. (2020). Research handbook on the sociology of law: Edward Elgar Publishing.
  • Qureshi, K. (2016). Marital breakdown among British Asians: Conjugality, legal pluralism and new kinship: Springer.
  • Roberts, S. (1998). Against legal pluralism: Some reflections on the contemporary enlargement of the legal domain. The Journal of Legal Pluralism and Unofficial Law, 30(42), 95-106.
  • Roeber, A. G. (2017). Faithful Magistrates and Republican Lawyers: Creators of Virginia Legal Culture, 1680-1810: UNC Press Books.
  • Rosen, L. (2000). The justice of Islam: comparative perspectives on Islamic law and society: Oxford University Press, USA.
  • Ruhl, J. B. (1995). Complexity theory as a paradigm for the dynamical law-and-society system: A wake-up call for legal reductionism and the modern administrative state. Duke LJ, 45, 849.
  • Ruhl, J. B. (1996). Fitness of Law: Using Complexity Theory to Describe the Evolution of Law and Society and Its Practical Meaning for Democracy, The. Vand. L. Rev., 49, 1406.
  • Salvatore, R. D., Aguirre, C., & Joseph, G. M. (2001). Crime and punishment in Latin America: law and society since late colonial times: Duke University Press.
  • Sampson, R. J., & Bartusch, D. J. (1998). Legal cynicism and (subcultural?) tolerance of deviance: The neighborhood context of racial differences. Law and society review, 777-804.
  • Santos, B. d. S. (2006). The heterogeneous state and legal pluralism in Mozambique.
  • Sarat, A., & Scheingold, S. (2001). Cause lawyering and the state in a global era: Oxford University Press.
  • Scales, A. C. (1985). The emergence of feminist jurisprudence: An essay. Yale LJ, 95, 1373.
  • Schauer, F., & Wise, V. J. (1996). Legal positivism as legal information. Cornell L. Rev., 82, 1080.
  • Schiller, N. G. (2017). Transborder citizenship: an outcome of legal pluralism within transnational social fields. In Mobile people, mobile law (pp. 39-62): Routledge.
  • Sebok, A. J. (1998). Legal positivism in American jurisprudence: Cambridge University Press.
  • Selznick, P. (2020). Sociology of law. Legal Methods, 20.
  • Silbey, S. S., & Sarat, A. (1987). Critical traditions in law and society research. Law and society review, 165-174.
  • Smail, D. L. (2017). The consumption of justice: emotions, publicity, and legal culture in Marseille, 1264-1423: Cornell University Press.
  • Smith, P. (2010). Feminist jurisprudence. A companion to philosophy of law and legal theory, 290-298.
  • Snyder, F. (1999). Governing economic globalisation: global legal pluralism and European law. European Law Journal, 5(4), 334-374.
  • Solanki, G. (2011). Adjudication in religious family laws: Cultural accommodation, legal pluralism, and gender equality in India: Cambridge University Press.
  • Sommer, M. H. (2000). Sex, law, and society in late imperial China: Stanford University Press.
  • Suchman, M. C., & Edelman, L. B. (1996). Legal rational myths: The new institutionalism and the law and society tradition. Law & Social Inquiry, 21(4), 903-941.
  • Sullivan, T. A., Warren, E., & Westbrook, J. L. (1994). Persistence of local legal culture: Twenty years of evidence from the federal bankruptcy courts. Harv. JL & Pub. Pol’y, 17, 801.
  • Swedberg, R. (2003). The case for an economic sociology of law. Theory and society, 32(1), 1-37.
  • Sweet, A. S. (2009). Constitutionalism, legal pluralism, and international regimes. Indiana Journal of Global Legal Studies, 16(2), 621-645.
  • Tamanaha, B. Z. (1993). The folly of the’social scientific’concept of legal pluralism. Journal of Law and Society, 20(2), 192-217.
  • Tamanaha, B. Z. (2001). A general jurisprudence of law and society: Oxford Socio-Legal Studies.
  • Tamanaha, B. Z. (2011). The rule of law and legal pluralism in development. Hague Journal on the Rule of Law, 3(1), 1-17.
  • Tamanaha, B. Z. (2017). Understanding legal pluralism: past to present, local to global. In Legal theory and the social sciences (pp. 447-483): Routledge.
  • Tamanha, B. Z. (2000). A non‐essentialist version of legal pluralism. Journal of Law and Society, 27(2), 296-321.
  • Teubner, G. (1984). Autopoiesis in law and society: a rejoinder to Blankenburg. Law and society review, 291-301.
  • Teubner, G. (1991). The two faces of Janus: rethinking legal pluralism. Cardozo L. Rev., 13, 1443.
  • Teubner, G. (1996). Global Bukowina: legal pluralism in the world-society. Global law without a State, Gunther Teubner, ed., Dartsmouth, 3-28.
  • Teubner, G. (2011). Autopoietic Law-A New Approach to Law and Society (Vol. 8): Walter de Gruyter.
  • Teubner, G. (2016). Legal pluralism as a form of structural coupling. In Law and Intersystemic Communication (pp. 355-372): Routledge.
  • Timasheff, N. S. (2017). An introduction to the sociology of law: Routledge.
  • Treviño, A. J. (2017). The sociology of law: Classical and contemporary perspectives: Routledge.
  • Trubek, D. M. (1990). Back to the future: the short, happy life of the law and society movement. Fla. St. UL Rev., 18, 1.
  • Trubek, D. M., & Esser, J. (1989). “Critical Empiricism” in American Legal Studies: Paradox, Program, or Pandora’s Box? Law & Social Inquiry, 14(1), 3-52.
  • Tuori, K. (2017). Critical legal positivism: Routledge.
  • Twining, W. (2009). Normative and legal pluralism: a global perspective. Duke J. Comp. & Int’l L., 20, 473.
  • Vago, S., Nelson, A., Nelson, V., & Barkan, S. E. (2017). Law and Society: Canadian Edition: Routledge.
  • Valdes, F. (1994). Queers, sissies, dykes and tomboys: Deconstructing the conflation of” sex,”” gender,” and” sexual orientation” in Euro- American law and society: Stanford University.
  • Valdes, F. (1995). Sex and race in queer legal culture: Ruminations on identities & (and) inter-connectivities. S. Cal. Rev. L. & Women’s Stud., 5, 25.
  • Valdes, F. (1996). Latina/o ethnicities, critical race theory, and post-identity politics in postmodern legal culture: From practices to possibilites. La Raza LJ, 9, 1.
  • Van Cott, D. L. (2000). A political analysis of legal pluralism in Bolivia and Colombia. Journal of Latin american studies, 32(1), 207-234.
  • Vanderlinden, J. (1989). Return to legal pluralism: twenty years later. The Journal of Legal Pluralism and Unofficial Law, 21(28), 149-157.
  • Vick, D. W. (2004). Interdisciplinarity and the Discipline of Law. Journal of Law and Society, 31(2), 163-193.
  • Villmoare, A. H. (1999). Feminist jurisprudence and political vision. Law & Social Inquiry, 24(2), 443-476.
  • Vinx, L. (2012). Austin, Kelsen, and the model of sovereignty: Notes on the history of modern legal positivism. In The Legacy of John Austin’s Jurisprudence (pp. 51-71): Springer.
  • von Benda-Beckmann, F. (2002). Who’s afraid of legal pluralism? The Journal of Legal Pluralism and Unofficial Law, 34(47), 37-82.
  • Waldron, J. (1996). Kant’s legal Positivism. Harvard Law Review, 109(7), 1535-1566.
  • Waluchow, W. J. (1994). Inclusive legal positivism: Clarendon Press Oxford.
  • Webber, J. (2006). Legal pluralism and human agency. Osgoode Hall LJ, 44, 167.
  • Wieacker, F. (1990). Foundations of European legal culture. Am. J. Comp. L., 38, 1.
  • Wilson, R. A. (2000). Reconciliation and revenge in post-apartheid South Africa: Rethinking legal pluralism and human rights. Current Anthropology, 41(1), 75-98.
  • Wishik, H. R. (1985). To question everything: the inquiries of feminist jurisprudence. Berkeley Women’s LJ, 1, 64.
  • Wong, E. L. (2009). Neither fugitive nor free: Atlantic slavery, freedom suits, and the legal culture of travel (Vol. 8): NYU Press.
  • Woodman, G. R. (1996). Legal pluralism and the search for justice. Journal of African Law, 40(2), 152-167.
  • Woodman, G. R. (1998). Ideological combat and social observation: recent debate about legal pluralism. The Journal of Legal Pluralism and Unofficial Law, 30(42), 21-59.
  • Yngvesson, B. (1988). Inventing law in local settings: Rethinking popular legal culture. Yale LJ, 98, 1689.
  • Zhiping, L. (1989). Explicating law: A comparative perspective of Chinese and Western legal culture. J. Chinese. L., 3, 55.
  • Zips, W., & Weilenmann, M. (2011). The governance of legal pluralism: empirical studies from Africa and beyond: LIT Verlag Münster.
  • Zumbansen, P. (2010). Transnational legal pluralism. Transnational Legal Theory, 1(2), 141-189.
  • Zumbansen, P. (2012). Defining the space of transnational law: legal theory, global governance, and legal pluralism. Transnat’l L. & Contemp. Probs., 21, 305.



Interact on Social Media

WEB – PAGE COUNTER